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All About Menorah Lighting
Sing A Song: Words Behind
The Chanukah Melodies

Holiday Central Editor: 
Rivka C. Berman

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Chanukah:
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   · Hanerot Halahlu Kosdesh Hem  
      · Ma'oz Tzur

Ha-Ne-Roat Halah-lu Ko-desh Hem - These Candles Are Holy

Some tie strings around their fingers to remember important items on the to-do list. At chanukiyah lightings, Jews sing to remember a to-don't. HaNay-roat Ha-lah-lu, These Candles, recalls the reason the candles are lit and the reason why the light is not used for any household purpose.

Ha-ne-roat Ha-lah-lu

These candles 

Ah-nach-nu mad-lee-keem

That we light

Al Ha-nissim

Are for the miracles

V'al ha-nif-lah-ot

The wonders

V'al ha-te'shu-ot

The salvation

V'al ha-mill-khah-mot

The battles

Sheh-ah-see-tah

That you fought (lit.did)

La'ah-vote-ay-nu

For our ancestors

Bah-yah-meem

In those days

Bah-zman hah-zeh

At this time (of year)

Al yeh-day co-ha-ne-kha hak-doe-shim

Through your holy kohen-priests (the Maccabees)

Veh-coal sh'mon-at yeh-may

Chanukah And all eight days of Chanukah

Ha-nay-rot ha-lah-loo ko-desh hem

These candles are holy

V'ain lah-noo reh-shoot

And we do not have permission

leh-heesh-tah-mesh ba-hem

To use them

El-ah leer-ot-am bil-vad

But just to behold them

Ke-day l'hoe-dote

In order to give thanks

Oo-l'hall-el

And to praise

Et shim-kha hah-ga-dole

To Your great name

Al nee-seh-kha

About Your great miracles

V'al nif-loa-te-kha

And Your wonders

V'al yeshu-ah-te-kha

And Your salvations


Ma'oz Tzur - Rock of Ages 
Rock of Ages suffers from generations of hummage. The first line is memorable and so is the moving melody, but what is the song about anyway.

The first five (yes five) were written around the 13th century apparently by a man named Mordechai, who thoughtfully left his initials into the first letter of each stanza, a then-common literary flourish. The song praises God for stepping in and saving the Jewish people at critical moments in history. It highlights key historic triumphs in the Jewish saga beginning with the redemption from Egypt, the return from the Babylonian exile, Purim's last-minute save from annihilation, the triumph for religious freedom on Chanukah. The song ends with a prayer for the end of the current exile. Some versions of this stanza's stirring words call for God's vengeance over the Jewish blood that other nations had spilt. Scholars believe stanza six was composed around 1500 C.E.
 

Ma'oz tzur yeh-shoe-ah-ti

O mighty stronghold of my salvation

L'kha nah-eh l'sha-bay-akh

to praise you is a pleasure

Ti-kon bait te-feel-ah-ti

fix my house of prayer

V'sham toe-dah nez-ah-bay-akh

and there we will offer a gift of thanks

L'eight ta-khin mat-bay-akh

when the time comes that you will have

Me-tzar ha-meh-na-bay-akh

prepared the slaughter for the blaspheming foe

Az egg-more b'shir meez-more

then I will complete with song and praise

Chanu-kat ha-meez-bay-akh

to the dedication of the altar

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